The Incarnation of Christ,
the union of divinity with humanity,
means there is no separation
between God and humankind,
between heaven and earth.
The only separation is in our own minds.
“For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.” (Romans 8:5-7)There may be distinction, but in the ontological reality of things, there is no separation. How could there be, for the Incarnation is all-encompassing of humankind. There is only one humanity, of which we all partake, and by the Incarnation, Christ has become that humanity.
This is why St. Paul can speak as universally of Christ as he does of Adam:
“Consequently, just as one trespass [Adam’s] resulted in condemnation for all people, so also one righteous act [Christ’s] resulted in justification and life for all people.” (Romans 5:18)
“For as in Adam all die, so in Christ all will be made alive.” (1 Corinthians 15:22)
As many as were lost in Adam are found in Christ.
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